It was great condescension in God that he would suffer so plain a case to be disputed, and would permit Baal to be a competitor with him; but thus God would have every mouth to be stopped and all flesh to become silent before him. Though ten of the tribes had revolted to Baal, he would look upon them as belonging to God still, by virtue of the ancient covenant with their fathers: and, though those ten were unhappily divided from the other two in civil interest, yet in the worship of the God of Israel they had communion with each other, and they twelve were one. get answers to your Bible questions from 50+ resources ($2,400+ value! Elijah, doubtless, had a special commission from God to put it to this test, otherwise he would have tempted God and affronted religion; but the case was extraordinary, and the judgment upon it would be of use, not only then, but in all ages. 11 And now thou sayest, Go, tell thy lord, Behold, Elijah is here. 2. Elijah would endeavour to convince their judgments, and no doubt it was by special warrant and direction from heaven that he put the controversy between God and Baal upon a public trial. Is it really you, master?, 8Yes, Elijah answered. Elijah does not say, "The God that answers by water" (though that was the thing the country needed), but "that answers by fire, let him be God;" because the atonement was to be made by sacrifice, before the judgment could be removed in mercy. Copyright 2005 by Thomas Nelson, Inc. By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway. If you have any questions, please review our Privacy Policy or email us at privacy@biblegateway.com. Click to enable/disable _gid - Google Analytics Cookie. Otherwise you will be prompted again when opening a new browser window or new a tab. And he said, Do it the third time. Let it go on therefore to a trial. We may suppose it was a great surprise to Ahab to hear that Elijah, whom he had so long sought and not found, was now found without seeking. A deceived heart had turned them aside, they could not deliver their souls by saying, Is there not a lie in our right hand? The long drought was over, and it was demonstrated that the prayers of Elijah both withheld the rain and then subsequently brought the rain. (Now Obadiah feared the LORD greatly: 4 For it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took a hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.) He mentions this, not in pride or ostentation, but to convince Elijah that though he was Ahab's servant he was not in his interest, and therefore deserved not to be bantered as one of the tools of his persecution. Because these cookies are strictly necessary to deliver the website, refusing them will have impact how our site functions. 33 And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood. (2.) A little cloud at length appeared, no bigger than a man's hand, which presently overspread the heavens and watered the earth, 1 Kings 18:44; 1 Kings 18:45. They leaped up and down, or danced about the altar (so some): they hoped, by their dancing, to please their deity, as Herodias did Herod, and so to obtain their request. 1. Should the explanation in Genesis on how God created plants before the sun affect the understanding of creation? 29 And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? The service of God and the service of sin, the dominion of Christ and the dominion of our lusts, these are the two thoughts which it is dangerous halting between. All these parables point in the same direction: money wants our worship. We find that the beast which deceived the world does it. The Lord preserved Elijah's life for a reason. Elijah might have looked for rain seventy times seven times, and not have seen it, if he had not thus begun his work at the right end. Obadiah begs to be excused from carrying this message to Ahab, for it might prove as much as his life was worth. Name one of the Old Testament prophets present at the Transfiguration.. rh. 17When he saw Elijah, he asked, Is it youthe biggest troublemaker in Israel?, 18Elijah answered, I have not made trouble in Israel. 14 And now thou sayest, Go, tell thy lord, Behold, Elijah is here: and he shall slay me. V. The return of the mercy of rain, at the word of Elijah, 1 Kings . (2.) Note, It bodes well to any people when God calls his ministers out of their corners, and bids them show themselves--a sign that he will give rain on the earth; at least we may the better be content with the bread of affliction while our eyes see our teachers,Isaiah 30:20; Isaiah 30:21. His prayer was not long, for he used no vain repetitions, nor thought he should be heard for his much speaking; but it was very grave and composed, and showed his mind to be calm and sedate, and far from the heats and disorders that Baal's prophets were in, 1 Kings 18:36; 1 Kings 18:37. Such was Elijah's zeal, no doubt, against the idolatry of Baal, and such his compassion to his people, that he thought it long to be thus confined to a corner; yet he appeared not till God bade him: "Go and show thyself to Ahab, for now thy hour has come, even the time to favour Israel." He repaired this altar with twelve stones, according to the number of the twelve tribes,1 Kings 18:31; 1 Kings 18:31. He went in quest of grass, and found him from whose word, at God's mouth, he must expect rain. Why did the prophets of Baal cut themselves (1 Kings 18:28) Context: 1 Kings 18:27-28 New International Version (NIV) 27 At noon Elijah began to taunt them. if the LORD be God, follow him: but if Baal, then follow him. What he said we are not told; but, 1. And he said, Go up, say unto Ahab, Prepare thy chariot, and get thee down, that the rain stop thee not. By this time there was no food in Samaria. This writing has come about a few days after The Test - 2002 and the Latter Rain, and adds greater clarity to what can be expected in the latter rain. 33Elijah put the wood on the altar, cut the bull into pieces, and laid the pieces on the wood. 34 And he said, Do it the second time. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. Then Elijah led them down to the Kishon Valley, where he killed them. A fight to the finish. Deserters must not look for God's favour till they return to their allegiance. He sent the rain in torrents. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. They just added Baal worship to their insurance policy. Pray louder! he said. 31 And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying, Israel shall be thy name: 32 And with the stones he built an altar in the name of the LORD: and he made a trench about the altar, as great as would contain two measures of seed. 36At the time for the evening sacrifice, the prophet Elijah went near the altar. If the ruler said you were not there, Ahab forced the ruler to swear you could not be found in his country. Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place. Prove that you are the God of Israel and that I am your servant. The prophets of Baal went first. Click to enable/disable _gat_* - Google Analytics Cookie. Jezebel cut off the prophets of the Lord (1 Kings 18:4; 1 Kings 18:4), slew them,1 Kings 18:13; 1 Kings 18:13. Like madmen they cut themselves in pieces with knives and lancets (1 Kings 18:28; 1 Kings 18:28) for vexation that they were not answered, or in a sort of prophetic fury, hoping to obtain the favour of their god by offering to him their own blood, when they could not obtain it with the blood of their bullock. The sad state of Israel at this time, upon two accounts:--. When we cannot carry a reformation so far as we would we must do what we can, and rather comply with some corruptions than not do our utmost towards the extirpation of Baal. All answers are REVIEWED and MODERATED. And he repaired the altar of the LORD that was broken down. Tyrants and persecutors, in their passion, are often unreasonably outrageous, even towards their friends and confidants. Jack Gutknecht. Let us therefore never despise the day of small things, but hope and wait for great things from it. There was one very good man, who was a great man at court, Obadiah, who answered his name--a servant of the Lord, one who feared God and was faithful to him, and yet was steward of the household to Ahab. Since these providers may collect personal data like your IP address we allow you to block them here. And all the people came near unto him. Elijah did not interrupt them, but let them go on till they were tired, and quite despaired of success, which was not till the time of the evening sacrifice,1 Kings 18:29; 1 Kings 18:29. Pray to your god, but dont start the fire.. Does God gives us political leaders or do we vote them by choice? The servant went and looked. Then he dug a ditch around the altar that was big enough to hold about thirteen quarts of seed. The priests and the Levites had all gone to Judah and Jerusalem (2 Chronicles 11:13; 2 Chronicles 11:14), but, instead of them, God raised up these prophets, who read and expounded the law in private meetings, or in the families that retained their integrity, for we read not of any synagogues at this time; they had not the spirit of prophecy as Elijah, nor did they offer sacrifice, or burn incense, but taught people to live well, and keep close to the God of Israel. Changes will take effect once you reload the page. Obadiah feared God greatly; Ahab had sold himself to work wickedness; and both discovered their character by the manner of their address to the prophet. Paul goes even further. They could say nothing to justify themselves, and they would say nothing to condemn themselves, but, as people confounded, let him say what he would. He bids Obadiah go and tell the king that he is there to speak with him: Tell thy lord, Behold, Elijah is forth-coming, 1 Kings 18:8; 1 Kings 18:8. 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